Big in Japan: A History of Jazz in the Land of the Rising Sun, Part 1

Big in Japan: A History of Jazz in the Land of the Rising Sun, Part 1
Karl Ackermann By

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Foreigners may be more intrigued by the possibilities of ‘Japanese jazz’ than Japanese are. —E. Taylor Atkins
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The music market in Japan—second only to the U.S. in terms of revenue—generates more than two-billion dollars in sales annually. Enthusiasts and collectors of jazz recordings had long ago discovered that Japan's robust music scene, and the now virtual accessibility to products have made the country a go-to resource for hard-to-find releases. Among the Japanese pressings of American artists, various retail outlets offer vinyl rarities such as Oscar Peterson's Nigerian Marketplace (Jive, 1982), recorded in July 1981 at the Montreux Jazz Festival, the mono version of Erroll Garner Plays (Ember/Tokuma, 1976) or The Complete Keynote Collection (Nippon Phonogram, 1986). Included in this massive twenty-one LP box set are Coleman Hawkins, Teddy Wilson, Lennie Tristano, Lester Young, Benny Carter, Milt Hinton and Lionel Hampton; all mono recordings from the 1940s. One could also purchase Miles Davis' Sketches of Spain (Classic Records, 1994) for two-hundred and fifty US dollars.

The demand for Japanese market jazz recordings is based on a number of factors. Some Japanese manufactures claim that in the 1970s and 1980s American record labels frequently contracted with pressing companies that used recycled or cheap vinyl to press their records, resulting in poor sound quality. Toshiba—one of three major record manufacturers in 1950s Japan—began producing a number of red vinyl pressings. From the mid-1950s through the mid-1970s these so-called "Everclean" pressings were designed to be less susceptible to the build-up of static electricity and, thus, not as likely to accumulate dust. But the red vinyl discs were reserved for specific recordings, only a small number of which were reissues of American jazz albums. Special consideration for these pressings were also given to the most popular international rock bands of the time -The Beatles, Pink Floyd and so on. Still, the market for American jazz, inside of Japan, was—and continues to be—a lucrative one though the roots of jazz in that country have sturdy ties to its native artists.

Early Jazz in Japan

To understand the history of jazz in Japan, it is helpful to first look eighteen-hundred miles south to the Philippines; a country that was occupied by the US and later by Japan, from 1898 until 1946. A nationally famous pianist, Luis Borromeo, was sent as a child from his native island province of the Philippines to study music in the States. In 1915 he was coaxed into an impromptu performance at the San Francisco Pan-Pacific International Exposition, gaining the attention of a promoter. He was signed to a multi-year contract with the Orpheum Theater chain and toured with vaudeville-style stage shows in New York, Chicago, San Francisco, Seattle, and Portland. His trio included two Chinese-American singer/dancers and it became the highlight of the Orpheum stage shows. In 1920, Borromeo returned to the Philippines, now billed as "Borromeo Lou," and organized the first Filipino vaudeville company. In Chinese costumes, the trio performed a hybrid style of syncopated music that included jazz elements—introduced to the Philippines through the American military presence—and Asian influences as well. As Borromeo's act grew in popularity, he came to be known as the "King of Jazz" in his native country. During the American occupation of the Philippines, their trading activities with the Japanese grew enormously as did immigration between the two countries. Along with iron, copper and manganese, both counties were exposed to the other's musical cultural.

The intermingling of African and Japanese cultures began before Japan had been formally established as a nation. Nubian, Berber, Moor, Copt and Zaghawa peoples from Northern and Central Africa were bringing their cultures—including their musical traditions—to the Asiatic Penninsula as far back as the Middle Ages. In his book The African American Encounter with Japan and China: Black Internationalism in Asia, 1895-1945 (The University of North Carolina Press, 2000), author Marc Gallicchio discusses the pre-World War II connections that were fostered between some Japanese academics and cultural figures in the African Americans community. The Japanese scholar, Yasuichi Hikida, was educated in the U.S. in the 1920s and 1930s and had established relationships with a number of prominent African-Americans of the Jazz Age, among them W. E. B. Du Bois, a leader of the Harlem Renaissance. The indirect connection would have provided Hikida a window into the jazz culture of Duke Ellington, Billie Holiday, Chick Webb and Louis Armstrong but it wasn't simply to his personal benefit. Hikida was an enigmatic character but one that the US Justice Department identified as a point man for a Japanese government operation to turn US blacks against their own government. The Japanese operatives attempted to position their nation as an independent country governed by people of color. Trying to create the illusion of a sympathetic ear in the Civil Rights movement, there is little to indicate that the Imperial government had long-term success influencing American blacks. Between 1937 and the attack on Pearl Harbor, it became evident that the US would eventually be pulled into a military conflict with Japan and so the operation faded away but not before relationships had been established.

The Japanese became aware of American jazz in the late 1920, but more through media like newsreels, recordings and sheet music rather than personal contact. Ocean liners from the West that stopped in Japanese ports often had dance bands but those musicians rarely ventured out onto land other than for the occasional hotel gigs that came their way. In a 2014 A Blog Supreme article, NPR's Patrick Jarenwattananon (How Japan Came To Love Jazz), interviewed E. Taylor Atkins, the author of Blue Nippon: Authenticating Jazz in Japan (Duke University Press, 2001). Atkins suggested that musicians from the Philippines—during its period as a U.S. colony—had developed some level of expertise in mirroring the American jazz players that they were exposed to more frequently than other Asians. The Filipino musicians played venues in a few Japanese and Shanghai locations and served as proxy for American performers. As had been the case in the U.S., jazz was not universally popular in Japan, whose musical history was steeped in the classics, folk music and non-western structures.

Following World War II, a rebuilding Japan embraced jazz to an even greater extent than before and by the 1950s and 1960s it was as popular as in Western Europe, more so depending on specific countries. However, the migration of black American musicians going on in Europe was muted by comparison in Japan. The U.S. occupied Japan from the mid-1940s into the early 1950s providing the opportunity for American musicians to present themselves to the Japanese market. Some did, and as Atkins points out, Cannonball Adderley felt like the pure human experience of playing in front of a Japanese audience had a physically intensity that was unique to the country. This is more remarkable considering the overall dispirited population being subjected to unwelcomed Americanization.

American jazz musicians, particularly top black artists, were migrating to Europe post-WW II, to escape racial discrimination in the U.S. Don Byas, Oscar Pettiford, Clifford Brown, Donald Byrd, James Moody, Bud Powell, Tadd Dameron, Kenny Clarke and Dexter Gordon were among the best-known expatriates in Western Europe. The names were less well-known, and the numbers smaller, but in the same time period there were U.S. musicians settling in Japan. Clarinetist Tony Scott and drummers J.C. Heard, who played with Cab Calloway, and Donald Bailey, a long-time member of Jimmy Smith's band migrated to Japan in the 1950s. According to Dr. Larry Ross, Professor of Sociology and Anthropology at Lincoln University, in his paper Jazz Musicians in Postwar Europe & Japan (McFarland & Company, 2001), Bailey found the Japanese to be even more color blind than Europeans. Ross says that Bailey was offered more work in Japan than he could manage and, just as importantly, he felt that the experience of living in Japan was intellectually and emotionally life changing. The presence of Americans—musical and political—further fueled the appetite for jazz.

In Blue Nippon, Atkins points out there was an almost complete obsession among Japanese jazz musicians to mimic the sound of their American contemporaries. The quality of a musician was judged not on his or her ability to improvise or to build cultural bridges, but on the musician's aptitude for impersonation. While this was largely the case in Europe as well, those countries were actively incorporating influences such as regional folk music, polka and gypsy music. It was not atypical to add an accordion or the balalaika to European versions of jazz. Some Japanese jazz musicians began to integrate native or Asian influences by the early 1960s but it was very limited. Much of Japanese jazz in the early 2000s sounds indistinguishable from its Western counterparts.

From the beginning of the American Jazz Age, Japan had staked its own claim to the music even as its musicians transparently copied U.S. artists. The Nitto Jass Band recorded the first Japanese jazz side "Walla Walla" (Nitto Records) in 1925. Soga Maoko and the Columbia Jazz Band (all native Japanese musicians) recorded at least one 78rpm side in 1929. As the band names indicate, these were groups that had been assembled by the record labels and Columbia, RCA and Warner all established Japanese subsidiaries. It would only be in the post-WW II years that Japanese musicians broke out as recognized players.


Louis Armstrong gave trumpeter Fumio Nanri the nickname "Satchmo of Japan." Nanri studied the piano with Teddy Weatherford while living in Shanghai in 1929. In 1932 he came to the U.S. and played venues from San Francisco to Florida but he remained a resident of China until the early 1940s when he was drafted into the Japanese military. One of the first Japanese jazz musicians to receive recognition beyond the Asian Peninsula, Nanri rose to prominence immediately after the war with a group called the Hot Peppers. A medical condition left him close to blindness in the early 1950s but he recovered and went on to play with Armstrong, Clark Terry and other Americans. Nanri, as typical of many Japanese musicians, favored the Dixieland style though he briefly flirted with bebop. He died in 1975 shortly after he had organized and played in a concert to show support for the people of Vietnam.



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