That feeling of discomfort was sometimes so palpable that I felt my head ready to explode! How could a species whose compassion had enabled it to create definite cures for so many diseases, for instance, and come so close to destroying itself with anger and hatred? Where would I go now, to seek a better understanding of this human conundrum? The psychoanalysts could only explain the phenomenon after the fact. So inevitably I turned to the work of great artists of yesterday, today and tomorrowall the poets of their individual instruments. Their poems sonic booms from lips or fingertips... But there is a greater significance of their art... and that is the holding up of the mirror to life itself. And in we see the decadence of civilization as seen in Cavafy's poem and Mahler's symphonic poem, the 9th. I remember hearing Charles Mingus' Meditations on Integration
for the first time. Something I have never got over, even until today, is that the music touched me in the depths, where no other music had ever reached before.
The long, brooding composition arose out of a newspaper article that Eric Dolphy had read and told Mingus about. According to Mr. Mingus, residential zoning of some kind had become a phenomenon in the South, where they were separating people ..."the blacks and whites... by barbed wire... and how they'd better put some wire-cutters in our hands before someone gave some guns to us..."
One must remember that this was the late '50s... in April 1964, at the Town Hall, New York City... Also Mr. Mingus was reflecting the unfinished business of Civil Rights, shortly before Angela Davis, Stokely Carmichael, Huey Newton, Eldridge Cleaver and (the) Soledad Brother(s)... and although Mingus was being far more generous than the Panthers would be some years later, the unmitigated sadness of his sentiment was eminently vivid in the music, reflected in the mirror that showed a image of a society shattered by senseless hatred.
The music opens in a minor key, reflecting the dynamic tension of social reality. Mingus makes his way arco, expressively, majestically through the front end of the themea brooding examination of civil rights depicted in the senseless segregation by colour. The sadness is immense, like thick grey smoke that hovers gloomily in the sky above us. It is the pieta sung in the idiom of jazz. No bass had ever sounded so elementally sad, capturing the mood of the inhumanity towards a people no different than their white counterparts in society. Mingus was joined in statements of theme and narrative by the explorative piano at the hands of Jaki Byard, the heartfelt cry of Dannie Richmond's cymbals searing through the heat of the theme... and all this is capped by the mournful wail of a people denied as the melody is sung at the lips of Eric Dolphy's bass clarinet and flute. The mood of the music never becomes hugely uplifting because there was no resolution to the social conflict. But in subsequent movementsoriginally dubbed 'prayers,' by the composer, the music reaches a sort of de'nouement driven by Mingus' abrupt shifts in rhythm and propulsion in the ensemble passages. Like so much music of the era, a resolution is suggested for reflection: in this case, "how they'd better put some wire-cutters in our hands, before someone gives some guns to us."
I would be hesitant to judge Mingus' motives, but I believe that I know intimately that his music suggests only love in the end. This is a kind of child-like imagined love, the kind you experience when so crushed by the weight of hatred thrust upon some of us, we begin to imagine just the opposite. Yes, imagining love! (Mingus' greatest workone he was not able to perform in his lifetime suggests this: in Epitaph (Columbia, 1990) indicates that there was some sort of resolution to hatred in Mingus' world, but it is tinged by sadness as this did not happen to his world until his time was passed. So tragic that this is suggested by the inevitable perception of an artist examining the progress of our civilization as late as in the '50s and early '60s!
Then in early 1970, we hear, reflected in the deep indigo dish of the sky, a colourful harmolodic excursion of some 200 years of history... a sonic continuum, a single unbroken work in one long movement. Skies of America
(Columbia, 1972), was a colossal work from Ornette Coleman's revolutionary pen.
He had spent a night in the open, he said, beneath the starry sky in Montana and had participated in (ironically) sacred Crow Indian rites. Speaking with Richard Williams in 1971, Coleman said these rites inspired Skies. "I feel that everything that has happened in America, from way before the Europeans arrived is still intact as far as the sky is concerned." This sounds like an ominous reminder that the all-seeing eye of God was casting a look upon his creation. As the music suggests, things were still not looking good.
In this concerto grosso Coleman used polytonal harmolodic colour and percussion to depict the vision of turmoil down below. Expressed in slow lines and flatted chords by the orchestra, the sky remains eternal and unmoved, but not untroubled. It opens and closes and returns to the forefront several times during the course of the piece. Down below, musical vignettes describe the lives of the civilization: appearing happy, angry, sorrowing, lovingand above allactive. Coleman's saxophone enters at dawn, a shrill, tortured soulful expression of the plight of "The Artist in America." In a driving, polytonal streaking passage, Coleman the eventfulness of the murderous life under a now blood-red sky. The vision is Whitmanesque in scope, embracing the ambiguities and tensions of modern life. It covers the tragic violence of the Vietnam War, but more importantly suggests the unfinished revolution in Civil Rightssomething Mingus and many artists before him were tortured by as well.
It is unfortunate that Civil Rights are still an unfinished business, even today. But now we are grappling also with the impending loss of something even more basic and frightening: The loss of Humanity... The two wars that are being fought thousands of miles away are promoting more hatred under the skies of America than we can ever imagine. In Charlie Haden's Not in Our Name
(Verve, 2005) wasting resources, killing thousands and destroying whatever little beauty is left of our global civilization.
Haden declared his purpose, as he so often does, in the manifesto in his notes: "We were hoping sanity and justice would prevail. They lost out to greed, cruelty and injustice. The machine won the election again by hook and by crook: The way it won in 2000.
"We want the world to know, however, that the devastation that this administration is wreaking is not in our name. It's not in the name of many people in this country.
..."So now, although we lost the election, we have not lost the commitment to reclaim our country in the name of Humanity and Decency.
"Don't give up... the struggle continues!"
Like Cavafy and Mahler, Mingus and Coleman, Charlie Haden and a growing group of musicians, committed to improving the human condition, have never given up the struggle to hold up a mirror to society by giving us art in the name of Humanity and Decency. Haden had done so publicly in the past (notably in 1971, when he dedicated his performance of "Song for Che" in Portugal to the anti-colonialist revolutionaries in Mozambique, Angola and Guinea-Bissau, leading to his subsequent arrest by the then-repressive Portuguese regime) and in the political statements on Ballad of the Fallen
(ECM, 1983) and with Dream Keeper
(Polydor, 1990), once again, Charlie Haden and Liberation Music Orchestra have created a stark image of the America that the world seeshypocritical and warmongering. Once again, holding up his mirror to society the artistin this case the deeply committed bassisthas created bass lines so lyrical that you hear in their every note a growling of the heartbeat that breaks through to become strong and free...
And suddenly we can hear the sound of hope... A hope that belies love and faith in humanity and fills us all with a sense of the ultimate triumph of the human soul... Now all we need to do is listen, take heed and move forward.