It was cool in Bombay that July in 1985, or was it 1986? Somehow the year does not seem to matter quite as much as it did when the phenomenon first occurred. The other details, of course, I remember clear as day. Association PC were tearing it up on stage at the fabled arena of the historic (for India at that time) Jazz Yatra
an international jazz festival hosted by Jazz India since 1978. The Max Mueller Bhavan was responsible in no small measure for bringing the large ensemble down to Bombay and I recall a distinct thrill when listening to trombonist Albert Mangelsdorff
growl and bleat and sing through his T-bone. His elastic solo gushed through several choruses and then the songthat quoted from Donna Lee and several bebop songs swung to an end.
The pianist, Joachim Kuhn pulled the microphone towards him and murmured something rather self-consciously into it. Then about four arm lengths away from me a tall gentleman stretched his gangling frame to full height. He dusted his diaphanous saffron robe, settling its gathers around him. Then from somewhere within its myriad folds he pulled out a tiny trumpet. Then, in the long loping strides of a graceful gazelle, he bounded for the stage, put the little horn to his lips, spat a few times, snorted into the mouthpiece and with perfect embouchure bleated a couple of times and played a flowing linea cue for the rest of the ensemble to play after him. The title of the piece now seems irrelevant, but with hindsight was probably a cocktail of songs rooted in Don Cherry's classic piece "Complete Communion." Only this time it quoted from several songs that were characterized by varied metaphors and rhythms.
The music traversed Afro-Brasilian rhythms and dipped in and out of Antonio Carlos Jobim "Insensatez." There was a definite quote from Bird's "Little Suede Shoes" and Ornette Coleman "The Blessing." Don Cherry was probably ringing in the changes to "Complete Communion," or so we thought. Moments later he launched into a song many were not really familiar with, but were soon to be. "Malkauns," for that was the name of the track was based on a very difficult eponymous Hindustani raga, depicting a Hindu Lord. During this majestic, somewhat introverted pentatonic piece, Don Cherry bent some notes and warbled through several more. But somehow he always succeeded in putting a bell-like accent on the pivotal "Ma" also known as the fourth note of the Hindustani music scale.
Although there was no tanpura to provide the droning harmony, Kuhn managed to strike other Indian sounding notes oscillating his way through "Ga," the third note of the Indian scale... While Cherry slid his way higher up the register to "Dha" the sixth note and then the "Ni" seventh, wailing note. The music was restrained and dignifiedsomewhat unusual for the trumpeter who blazed a brassy trail through the music of Ornette Coleman in the early classic music of the fifties and sixties. The rhythm of the piece was at times a symbiotic twin but at other times pulsed in the strictest Indian tradition of "teen tala" something akin to a brisk walking rhythm.
No rhythm without tone
Nothing that Don Cherry ever did was predictable. But I discovered something else. About the time that John Coltrane and perhaps Ornette Coleman, but long before anyone else did Don Cherry discovered the chords lost to civilizations when walls were built to separate cultures. These were the chords uniting music across the planet. The notes and tones and colors that only someone who was in touch with an ancient reality could unlock. With characteristic modesty, he never let on that his enlightenment was pre-dated by almost twenty years.
Don Cherry had discovered what the Sufi Saint and sitar player Hazrat Inayat Khan did: that rhythm cannot exist without tone, nor can tone without rhythm. They are interdependent for their existence and it is the same with time and space. Like his old musical doppelganger, Ornette Coleman, Don Cherry had discovered the secret key to unlocking the music of the world.
Marketers today have made this a simplistic theory to enable new strategies. "World Music," they call it... But back in the mid to late 1960s the industry was in turmoil. New York's economy was in shambles and racism was as divisive as ever. But "the music" that had sustained American societythe idiom that became a clarion call of Afro-American challenge to accept the voice of a peoplewas alive and well and sounding the distraught song of freedom. Ornette Coleman was continuing a line broken not long ago by Charlie Parker and Herbie Nichols. Don Cherry was right there in the mix. In 1961 he co-led a date with John Coltrane, one that produced the definitive record, The Avant-Garde (Atlantic) And it was not long before Cherry stretched his wings, chomped at his chops and leapt off the proverbial cliff, no safety net in sight.
It began largely as a debt to the influence of Monkthat you play the notes that you hear... let them sound as you hear them and its up to everyone else to get hip to them could very well have been a natural corollary. As usual, Thelonious MonkHis Royal Outnesswas eminently correct. But few bought that. Don Cherry, like many of his own, disenchantedAfrica weighing heavy on his soultook the long flight across the large pond and travelled to the Scandinavia of Randi Hultin.
The word was out on Christmas Eve, 1965. Playing cornet, Don Cherry was joined by his newly discovered tenor saxophonist, the Argentine-born Gato Barbieri bassist Henry Grimes and drummer Ed Blackwell for a historic date on the Blue Note label. Complete Communion in many ways predated some of the most sacred documents of musical history. Not long after this recordingwhich also passed like a ship in the nightDon Cherry and Barbieri, escape artists, took off for northern Europe. They gigged around and in the fall of 1966 played several dates at Café Montmartre a lively venue for the music in Copenhagen, Denmark.
Cherry once said: "We can come from anywhere in the world and we can get to know each other through our melodies and our songs; we feel the musical link which unites us all. Music is a uniting force for all of us." He obviously had an epiphany. Many artists of "the music" knew what Cheikh Anta Diop, the Senegalese "Pharoah of Knowledge"historian, anthropologist and physicisthad been saying decades earlier in The African Origin of Civilization: Myth or Reality. That was that we were all once united by blood in the Great Rift Valley. Charles Mingus too had that epiphany when he recorded Pithecanthropus Erectus (Atlantic, 1956). Now Don Cherry was holding a torch, lighting up the way. And he had with him one of the hottest quintets in Europe. Carried over from his last record Symphony For Improvisers (Blue Note, 1966) he had "Gato" Barbieri on tenor saxophone and Karl Berger on vibes to which he added the Italian percussionist, Aldo Romano and Thomas Kushin on bass.
The "Sufi" of the Horn
Don Cherry had always been, quite literally, that unique human voice of the trumpet kind of master. From his days and nights with Ornette he developed his own vocal dynamic. His phrasing changed and became more speech-like. Like Fats Navarro, he "fooled you" into thinking he could not play, but his was the new classical approach. Complete Communionand more specifically the track on that record, "Bishmallah" became his early manifesto. A slew of culturesancient and moderncollided there violently, yet mellifluously. He argued the thesis with Barbieri and Berger, Grimes and others. They soared into the Himalayan stratosphere and diving into the depths of the Rift Valley and scoured the streets of cities mixing dialects and secret codes and developed the musical Esperanto that many came to hear and understand.
Now in Copenhagen, at the Café Montmartre came an invaluable opportunity to broadcast on Danish Radio. Cherry developed what might easily be called a stream of consciousness style that moved in oceanic swells from mode to mode, idea to idea. He called them cocktails, appropriate to the setting no doubt, but much deeper than that. Touched by a deeper spiritual connection with the Divine and the Infinite Cherry inhabited the world he lived in which he lived, in a Joycean swirl. Thus he allowed ideas to free-flow and carouse through body and soul. He was The Sufi of the Horn.
The opening piece of the Danish broadcast tapes, now a memorable document of the music of our times thanks to Bernard Stollman and the folks at ESP Disk, Live at the Café Montmartre, 1966 Vol. 1
he called "Cocktail Piece." The ethereal rush featured a harmolodic and rhythmic swirl of ideas in metaphors that stretched from ragtime through swing time, then clapping at the chops of bebop, just as he had done with Ornette. Only this time the players were more volatile and chirpier. "Cocktail Piece" raised the aural curtain on the future of The Music. While Cherry jabbered on about the New Thing, Barbieri wailed throatily, Berger skipped in timbral advance with Romano and Stief in tow. The Music of the Carnival called Life had begun.
Far from being a reflecting pool of vicarious living, Don Cherry's music recorded in the Scandinavia of the 60s was the sound of life marching on. With the extended work, "Neapolitan Suite: Dios e Diablo" Don Cherry and the Quintet unleashed the tautness of a coiled spring; the musical leap that decolonized the mind and the soul. We listen today with eyes wide shut and in the mind's mind, we slow down the track to discern a world akin to that of Dante Alighieri's Divina Commedia.
Only it isn't the 13th Century anymore but our 20th Century. Pound's Cantos
were the last cultural epics and they were literary. Now was the time of music to record the nature of human progress. Men like John Coltrane, Ornette Coleman, Archie Shepp Pharoah Sanders
and Cecil Taylor
had picked up the slack from their ancestors, Louis Armstrong
and Duke Ellington
Charles Mingus, Max Roach
and George Russell
In the "Neapolitan Suite" we make the proverbial trip into the afterlife. With Cherry and Barbieri as guides wailing in unison, alternately taking modal flights seemingly dodging the barbaric bombs of Romano's tympanis and the raucous rumbling runs of Bo Stief's bass. The decoction of ideas is funneled through tenor and cornet and it is left to Berger to pick up the cue and guide the celestial flight with an excited trembling. Agony turns to ecstasy in short order. Naturally The follow-up is a glimpse into the enlightened stratosphere.
Just as he did years earlier, Cherry now led the wandering souls into "Complete Communion" The only indication that the procession would begin was a brief announcement, before he launched into the void to paint the existentialist piece of musical nirvana
. His cornet touched notes on an "other world" scale as he had done not too long ago with "Bishmallah," one part of the suite, "Elephantasy." Here he taught Gato Barbieri notes that you hear intuitively and in an almost tactile sense. You hear this as tenor and cornet play off each other as if in eternal, ecstatic debate. Hence the inevitable and almost extended quote from "A Taste of Honey." Much sweeter than wine as we can discern, with a now classic walking bass and sun-splashed coloring from the brushes and sticks employed by Romano, the mallets wielded by Berger and fluttering fingers that Stief splayed on the strings of his bass.
From there the journey continues on to "Free Improvisation: Music Now," a historic excursion in no-time. Vast soundscapes are traversed that were opened up by the gracious inventors and time travellers, Ornette Coleman and Donald Eugene Cherry and later with The New York Contemporary Five. Don Cherry is plaintive, authoritative and in command of the expedition that rides an ocean of sound as Barbieri moans and mines his way through the maze of tones that assault his senses. Berger and Stief are rock steady, while Romano shoots his way with rapid runs across the taut skins of his drums. As in the club, the radio waves in Copenhagen are abuzz; the energy is high... 500 miles high. How can anyone sleep tonight? The Sound is Revealed
What Don Cherry once suggested to Amiri Baraka might easily show that he was an artist in complete communion with God. He had written and performed the eponymously titled definitive piece after all. But anyone to whom sound was "revealed" must have had a connection with a providential authority. This is why he no longer put much stock on correct technique and because he cultivated a speech-like style of playing, his music was driven by the soundthe last soundthat was revealed to him.
This "inspirational" playing is very much in evidence on the second radio broadcast that the Don Cherry Quintet made on March 31, 1966, recorded once again at the Café Montmartre. The group jumped right into the deep. His version of "Orfeu Negro" is a stellar expedition. The music is rooted in the original melody, written by the Brasilian guitarist Luis Bonfa and the bossa nova rhythm is subtly suggested, but the song traverses an enormous soundscape, taking in the additions to the Greek legend itself as well as its brilliant dramatic adaptation by Vinicius Moraes. This score has scarcely been performed since its creation in 1954 and more rarely performed outside Brasil.
Thus Cherry's version though rooted in the bossa nova rhythm also takes a crack at a fresh interpretation of the legend of Orpheus and Eurydice. The dramatic and tragic relationship between the Greek characters is superbly depicted by Cherry and Barbieri with ponderous notes and mournful harmonics. The only bright moments come from Karl Berger's vibes when the breezy romantic relationship between the characters is suggested. The rhythmic cycles are soon blurred by Aldo Romano and Bo Stief, who, following Cherry and Barbieri's lead speed up the bossa beat and with surprising legato phrases skid through the choruses. Orpheus' tragic descent is exquisitely rendered as a free falling hero by Cherry and Barbieri who toss elegiac phrases at each other across the quirky vibes.
That song is followed by "Suite for Albert Ayler" a track that pays tribute to Don Cherry's partner and tenor saxophonist Albert Ayler
with whom he toured Europe in 1964. Perhaps even more than Coltrane, Ayler was the epitome of spirituality. And Cherry and Barbieri both blow their hearts out with evangelical zeal to characterize the great saxophonist. The song reflects the historic spirituals that grew out of plantation musical literature, yet crests on a bebop rhythmic wave. In characteristic Don Cherry fashion, is constructed using modal architecture and features a fine solo by Karl Berger as well. The contrapuntal passages in the last two minutes of the song capture Cherry's humor beautifully and the track ends on strong, melodic bebop phrase.
Cherry and the cohort obviously enjoyed the session immensely. The repertoire on this date is a memorable example and is reflected in a relatively lesser known chart such as "Spring is Here," a fine piece written with modern modes. Barbieri excels with his harmonics and his brazen phrasing pushes the envelope beyond the pale. Cherry, by contrast is more sonorous, even employing Pops-like tremolo as he waxes tenderly through his part of the chorus, quoting from several standards at once. The joyous "Spring..." is followed by the ballad, "Remembrance." The choppy structure of this track might me an oblique reference to Thelonious Monk's approach to balladry. "Elephantasy," is not simply a quirky title. The puckish measures of the song go a long way to showing a distinctly humorous side to Don Cherry, a welcome contrast to the droll nature of the title and much of the music of the avant-garde at that time as well. Typically at the time, this track was played as a work in progress and a sort of lead-in to the final, extended suite on "Complete Communion."
And then there was the full version of "Complete Communion" itself which was almost twice as long as the version the Quintet played on the March 17 date. Cherry's burnished, glowing tone is provided with a perfect foil by Barbieri's fiery, speech-like rhetorical inflections. This piece by now had become an alternative to a-thematic improvisation as well as to monothematic pieces of the day. This song brought a glimpse of Cherry's musical philosophy to lifeone where multiple melodies could be woven into a tight musical tapestry, which depicts life's many moods, all of this in one extended performance. On March 31, 1966, Cherry also wove in Antonio Carlos Jobim's "Insensatez," a clear indication that he was striking a musical partnership with the music of Brasil. "Jali Kunda"
This year ESP Disk released, for the first time, a broadcast that Don Cherry and his European Quintet had made on March 03, 1966. The record documented not only a full and extended version of "Complete Communion," but also fleshed out what was just one part of this suite when Cherry recorded it in the US, just a few months earlier. "Remembrance" The performance of both suites is extremely tight, almost rehearsed. This is something that Bo Stief confirmed in interviews (quoted in the notes to the recording that took place on March 17). It seems hardly likely that this music would be performed with a new drummer and bassist without
Both pieces are complex and while Cherry never created labyrinthine melodic and harmonic structures, his musical architecture was by no means simple.Much of the bass line is played con arco and this gives the track a wonderful, solemn mood that contrasts with the rapid-fire rattle and rolls of Romano's drums and the bright staccato solo played by Karl Berger. Interestingly, the so-called "cocktail" effect here is humorously enhanced by quotes from Ray Brown's "Two Bass Hit" as well as sharp references to Dizzy Gillespie's "Salt Peanuts."
With these two extended pieces that roamed the soundscape of the music from Africa to New Orleans, Latin America and Asia Don Cherry was also giving a clear indication here thatin the tradition of the African "jali" (or griot tradition born of the Manding musicians of West Africa)he was traversing the ocean of sound that was enveloping the world. Remarkably this all this took place during the heady days of music, in the 60s and that was a almost fifty years before it has now become a mainstay of much recorded music, the recorded history of us humans.
For Don Cherry, however, being so close to the source it meant that he was a part of the re-discovery of musical speech. And that is truly remarkable. It is also evidence of the importance of Don Cherry, the musician, the "jali kunda," the man whose search for the musical centre of the universe left us many memorable documents. These three volumes from ESP-Disk catalogue some of the finest excursions he made for us to go back to time and time again. I would like to say a special "Thank You" to Bernard Stollman and Fumi Tomita from ESP Disk, who offered support and a copy of the rare and out-of-print Live an Café Montmartre, 1966 (Vol.1) for this piece. Thanks also to Bill Laswell, who first introduced me to the work of Hazrat Inayat Khan. Photo Credit
Featured Story/Home Page, Brian McMillen