Rudresh Mahanthappa: Between Kadri and Coltrane
While Bobby Jindal and Indra Nooyi are making Indian-Americans' presence felt in the corridors of political and corporate power in the US, another front seems ready to be claimed by them: the arts. And nothing represents the American arts like jazz. Despite being an international musical currency, jazz is still an unbroken American tradition and a reservoir of the American spirit.
Nothing heralds the entre of Indian-Americans into the sanctum sanctorums of the American society better than the presence of Rudresh Mahanthappa as a leading, vital voice of jazz. The New York-based, thirty-something alto saxophonist and composer is, according to another all-American institution, The New Yorker ..."a talent to keep a steady eye on." Down Beat Magazine has named him a "Rising Star of the Alto Saxophone" for the past four years, (number two on the 2006 critics' poll list). The sound of his alto saxophone, that recalls as much the fluency of John Coltrane as the sharpness of Indian pickles has critics and audiences guessing its provenance.
Like the jazz giants of a previous generation, Mahanthappa's conceptualizing and composing skills, which feed as many as five jazz groups he leads or co-leads, have found equal acclaim. The cerebral-yet-swinging Codebook (Pi, 2006), based on number theory and encryptology inspired by Simon Singh's bestseller The Code Book (Anchor, 2000), was noticed by Wired and Science Magazine and is already in the top twenty on US jazz radio charts. His earlier album Mother Tongue (Pi, 2004), based on speech samples turned into musical notations, received four stars in Down Beat and made it to the top ten jazz CDs of 2004 lists of many jazz publications. It reached number eight on US jazz radio charts and remained at number on Canadian jazz radio charts for over a month.
Mahanthappa's international recognition has come from his innovative music, as well as working as a sideman with such big names as David Murray, Steve Coleman, Jack DeJohnette, David Liebman, and Greg Osby, to name a few. In all, Mahanthappa is one of the most influential jazz musicians in the US today, considered even as the future of jazz. In a telephone conversation with Hemant Sareen, he reveals how he and his jazz, gloriously proud of their hybridism, might even be the future of the US.
All About Jazz: I read somewhere that you were the only Indian family in Boulder, Colorado in California. So did that make yours an Indian or an American childhood?
Rudresh Mahanthappa: Yeah, I didn't grow up with many Indians there. My parents moved to Boulder, Colorado in 1965. And I think at that time they were probably two of the only Indians in Boulder. By the time I was born and growing up, there were a few more. But it was definitely a situation where being an Indian was definitely an oddity. At my elementary school there was one other Indian girl who was one or two years older than me. And everybody assumed she was my sister.
A difference I see in interacting with Indian-Americans of my own generation is that people are Indians to lot of varying degrees and it does have to do with how many other Indians they grew up with. For example, we never really learnt Kannada and growing up my parents spoke more English in the house than they did Kannada. Had there been other people to speak Kannada with, we would've learnt more. But we didn't.
AAJ: Was there a conflict at home between preserving your culture and trying to go out and assimilate?
RM: In a way, my parents found it difficult as they themselves were trying to learn how to raise children in a country that wasn't their country. So they were trying to improvise something. We were obviously taught Hindu prayers and my mom would listen to bhajans she had on lots of albums and tapes. We were raised as Hindus in a "sort of" way, not necessarily a very formal way. But conflicts? No. There was no pressure on my parents, whether to assimilate or not. In trying to learn how to raise children in a foreign country, my parents realized they had to be flexible too. For example, my younger brother came home from school and asked why we didn't have a Christmas tree like all the other kids did. One response would have been to say that we are Hindus we don't celebrate Christmas. But instead my parents chose to buy a Christmas tree. And we still celebrate Christmas by putting up a tree and giving each other presents. But we don't subscribe to any of the Christianity associated with it. So my parents were essentially put in a position of raising children who would ultimately have a hybrid culture.
AAJ: When did jazz or anything resembling jazz come into your early childhood?
RM: Well, my parents really encouraged us to be as well- rounded as possible and investigate as much as we could. So when my time came to choose an instrument, my older brother who played the clarinet at grade school, told me that I should play saxophone because he always regretted that by playing clarinet he wasn't allowed to be in the school jazz band, clarinet being too traditional an instrument. You know for saxophone there is very little European classical repertoire. So, playing the saxophone meant playing jazz, rock, or pop music.
Also, my jazz and saxophone teacher was amazing. I studied with him for eight years, from the age of 9 or 10, all the way until I left for the university. He was very well-rounded, and would always bring over albums for me of all different genres of music ?- jazz, different kinds of rock, traditional jazz, avant-garde jazz, soul, R&B. So, at a very young age I had a sense that there was a great versatilitythat good music could exist in different forms. That was really important.