By Vic Schermer
A SIDE BAR ABOUT JOHN COLTRANE
VIC: I'm thinking of Coltrane's "Meditations." What do you think of
that piece?
URI: It's profound. For Coltrane to get to the point of "Meditations"
after he had mastered "Giant Steps"- I guess it's a cliche, but if he got
to this point of transcendence, where let's say the harmony is out here-
after showing that he could deal with all these very intense harmonic structures
up to that point, shows that in a way he was really moving that way. "Meditations"
was a natural part of his evolution- which his audience to this day cannot
accept. And I guess that I was taught this- that if someone as great as
he decides to go there, there's a reason. Check it out. Don't dismiss it.
Especially when I was growing up, listening to Coltrane's total development-
because I was really into it from his early recordings with Miles, when
people were saying "he's fumbling around," but there was such a great feel
to his playing. And then, in 1957, with Monk, 1959, Giant Steps, 1960,
the quartet, then how he's playing things like "But Not for Me" in 1962-
it's moving. And it explodes. And nobody knows what would have happened
had he lived, where he would have gone from there. But this tremendous
emotional energy in his music.
VIC: To get back to what we were talking about regarding Mahler, it's
my sense that his physical vulnerability played a very important role in
his music. Has that been a part of your own life in some way? Is that part
of your identification with Mahler?
URI: There's an aspect of Mahler that was in love with the peace that
would come from death. A renunciation- that when it's over it's over. To
listen to the end of his Ninth Symphony, or Das Lied van der Erde, gave
me the same type of chills along that line as when I heard Miles Davis
play "My Funny Valentine" with Herbie Hancock. That 4:00AM heartbreak-
you almost want to luxuriate in that type of agony- but it's real, and
it touches listeners too, it's not just the musicians that are having that
feeling of suspension. But there are certain pieces of classical music
that definitely have that aspect. I also don't want to go to far
on the side of romanticizing that aspect of Mahler's life, because that's
part of the mystique- that in 1907 his daughter died, after he wrote a
piece called "Songs of the Death of His Children" (Kindertotenlieder),
he felt that he had jinxed his daughter, who became sick and died right
after he wrote it. He was shattered, and then, almost as a joke, he tells
his doctor, "OK, you gotta check me out," and his doctor says, "You're
gonna die soon, too, man, you're really sick." And he realizes he has three
years to live. Then he becomes a maniac workaholic, he's trying to finish
all this music. And there's something of course very moving about that.
So, many artists feel they're giving their life to their work, and then
they realize, it's soon going to be over, man, and it's not stretching
out in front of you. There's a poignancy to that, which of course is affecting.
But it makes him appear too much the way he's portrayed in the Ken Russell
movie about him. Too Hollywood-y. Because in the core of Mahler, in the
core of all these people, there's a tremendous strength and defiance. And
that's the only thing that keeps somebody working their ass off- is that
anger and joy. So it's not that he's sensitive and all that, but to go
into your room and lock yourself up and say you're writing music, that's
his response. It can be seen as very brave or very pointless, but in its
very pointlessness, it's beautiful. Because that's the way he's expressing
himself.
URI'S CURRENT LIFE AND MUSICAL VENUES
VIC: Let's talk about your life currently. Your wife, Jan, is an artist?
URI: My wife is a sculptor. I've known Jan for a long time since the
West Philly days when I was a student at Penn. She's originally from Delaware.
We've been living together for twelve years, although we've only been married
for a year and a half. It's interesting, because she really knows a lot
about my life back in that period, and I don't have as much contact with
other people from that time, so it's nice.
VIC: Do you get into her art work, and does she get into your music?
URI: In the sense that, sure, we discuss what's going on, and on the
other level- this happened, this guy is doing this or trying to do this
to me and blah blah blah. It's unavoidable, but on a certain level, it
really changes. At this point, it's good because we're both working on
stuff that we really like, and also because I'm on tour a lot, we get a
chance to travel together, which is very nice.
VIC: How does being on the road affect you? Does it energize you? Is
it difficult?
URI: Both. In a way, it's a fulfillment of the dreams I had when I was
thinking, "What would it be like to be a successful musician?" On other
levels, it's a tough job, because- it's a cliche- you shouldn't complain,
because you're very lucky- and I feel that way- I feel very lucky, but
it's exhausting, and you have to deal with many things beyond the music.
But I think there's nothing better than having this feeling of community
with a group of musicians that are really getting along well and playing
their ass off. And it really doesn't matter what the day by day critical
response is, I try to filter it out, because if it's bad, I don't want
to know about it. If it's good, great! But I don't want to start tripping
on that either. It's more that the internal feeling of the group is a great
feeling. And so I feel lucky.
SPIRITUALITY
VIC: I asked the following question of saxophonist Dave Liebman, who
also tends to go out to the farther reaches of musical expression. There's
a spiritual quality to your music. Would you describe yourself as a self-consciously
spiritual person?
URI: I would say it influences my music, but I don't want to wear it
on my sleeve. I don't want to proclaim myself somehow, because I think
it gets too much when musicians get to think they're something special.
I mean, there's spirituality in practically everything you do, I mean,
the love between people, or somebody doing a job, no matter how unimportant
society considers it, doing it very conscientiously and well. Again, I
think that musicians are very lucky to get that applause, that interest,
and I think everybody's looking for that transcendence through music, and
that's why people are so into it. But beyond that, I just like to do music,
and if people get something out of it that's what I want, but- I think
it should work beyond words. My own personal feeling about it is that I
don't consider myself to be religious in the sense of adhering to a certain
set of beliefs, but of course I'm always thinking like everyone else about
the mystery of what it's all about, and I don't know the answer. I'm very
suspicious of people who tell me they do know the answer. For some reason,
I've always doubted that, even when I was eight years old, looking at my
teachers and thinking, "How do you know this, man? You're born and you're
gonna die. You're here for seventy years or whatever, and it's so presumptuous
for you to say that you know that. But now, coming back to psychology,
I know why people convince themselves of certain things. And people need
it so badly. I've changed the way I look at it- I'm not cynical about it.
But for me, I try to understand others' beliefs, as long as they don't
seem too intolerant to me. Again, from reading history, it just seems that
it's always been true that there are certain people who are doctrinaire
and want to impose their thinking on everyone else. And that there are
other people who are more tolerant and see more sides of the coin- that's
more like me.
VIC: It reminds me that while John Coltrane was a seeker, never feeling
he had arrived at the Truth, but always searching and with a strong spiritual
sensibility, his wife Alice chose a particular spiritual path, namely to
become a disciple of Swami Satchidananda.
URI: Many friends of mine are disciples of various teachers, and they
will patiently explain their beliefs to me, but I just I feel that spirituality
is in my life, and I don't necessarily want to subscribe or join a group.
When I was fifteen, George Rochberg told me, "Music is the religion."
That was so liberating for me. Music is fun, and music is communal. Of
course it's profound, but it's almost better to do it from a very emotional,
intuitive level also, let it be what it is. That's what I like.
VIC: What's coming up for you musically in the next few months?
URI: Well, with the Bach Project, I'll be doing a tour in Italy and
in England. I'll record a solo piano CD and finish another CD of Mahler
songs that was begun last year. I'm writing two pieces. One is for a group
called the Concerto Cologne, which is a baroque orchestra. They played
on my Bach Goldberg Variations, and they want me to do a piece for piano
and their ensemble. Then there's another group called Ensemble Moderne,
which is a very much more contemporary music ensemble. They play Frank
Zappa's music [!- eds.] And they want me to do a piece with their ensemble.
That's what I'm working on now- getting it ready for a performance.
VIC: Any concerts coming up?
URI: I have concerts mostly in Europe, not so much in the United States.
I'm playing at a lot of different festivals in the next five or six months,
like the Israel Festival, the Holland Festival.
VIC: What kind of festivals are they?
URI: They're general music festivals. We'll probably be doing the Bach
or this new Mahler song project. And then I'm also leading a trio, and
we're going to do a tour in Europe next Spring.
WINTER AND WINTER RECORD LABEL
VIC: Tell us about the Winter and Winter record label.
URI: Stephan Winter called it Winter and Winter because he wanted to
involve his brother, who is a theater producer in Vienna, but that didn't
work out. Stephan had a label called JMT, which he started in 1985. He
recorded folks like Steve Coleman, Cassandra Wilson, a lot of the so-called
M-based, Brooklyn based musicians in the 1980's--- he did a lot of stuff
with Paul Motian. When the company was bought out and became part of Polygram
in 1995, he started a new label on his own, which is somewhat more independent
and became Winter and Winter. And I sense that it's somewhat different
from JMT in that perhaps it's less jazz oriented, although there are still
many of the same artists as on JMT, such as Motian as well as Jim Black,
who played drums on the Mahler record, but it also has a lot of classical
and contemporary music, so what I'm doing with these projects fits in totally.
They're located in Munich.
VIC: How does Tim James fit in?
URI: Tim works for the Winter and Winter distributors in America, called
Allegro. Allegro takes smaller European record labels and is a clearing
house for them. Tim is in charge of the press aspect. I think that early
on, Allegro may have been very perplexed about how to market my recordings
like the Mahler, which is not jazz as such. But I think they've supported
me more as they sense that people are interested in the records.
VIC: You told me you were going to perform at a top new jazz club in
New York City, the Jazz Standard. What are you going to do there?
URI: It'll be part of the IAJE (International Association of Jazz Educators)
Week. Jazz Standard was very nice to me. As part of the New York Jazz Festival
in June, they gave me a week at the Jazz Standard as part of the Festival-
to do all these projects. It was surprising how good the response was-
the "Goldberg" was totally sold out. The club and I were both shocked!
But, people in New York are quite interested. Road musicians expect that
most of their gigs these days will be in Europe and Japan. There's a certain
circuit there that doesn't exist in the U.S. any more. If you heard Philly
Joe Jones talk, he'd say how he'd been around the U.S.- now it doesn't
exist in the same way. There are clubs, and there's a small circuit you
can make, but my experience is that you can't do it in the same way. But
in Europe you can go to club after club.
VIC: How, then, did you get booked at the Jazz Standard?
URI: Seth Abramson, who is the booker of it, said, "I really want people
to hear this." And it's very rare when you hear a club owner in New York
tell you that.
VIC: When will you be in Philadelphia again?
URI: I'm playing at the Painted Bride on February 22, (2001) probably
with the "Goldberg." We are doing a tour with the Mahler project in the
Spring, probably with a touring grant. We'll play at art centers, colleges,
museums.
THE SATURATED SELF, JAMES JOYCE,
EXILE, AND A NEW HOME
VIC: I have many more questions, but we're running out of time, so we'll
close with just this one: ultimately, how would you like to be remembered
as a musician?
URI: One level is not to say whether you're remembered or not, but to
say that, at least during your time, you were given your chance, you did
your thing your way. That doesn't mean that someone twenty or thirty years
later is going to be saying, "Wow! I wish I was there!" the way I might
do- like "I wish I was at Pep's in 1962 and I was sitting in the peanut
gallery! Man, that was really the music!" Of course, when you're young,
you'll say, "Shit, man, you didn't see Coltrane, you'll never know what
that's like!" "Well, sorry I was born too late." "Well, too bad, man, you
missed it. And nothing in your life will ever be as deep as that." And
I used to believe that at a certain level. So some musicians create a mystique.
But I just want to be thought of as someone who tried his best and had
a lot of fun working with many musicians during the time that I had.
On the larger level, if people still find some value in it in the sense
that somehow mixing these things-- others have taken classical music as
a standard and improvised on it, I don't know if it's the same way I've
done it. I don't know where it's leading for me, and I don't know whether
or not, being honest with myself, how to proceed, because I'm seeing that
what's happening for me is that I'm getting other opportunities to do what
I've done- because people say, you can take this guy, or we can give you
money to do a project about this composer because he's dear to us- or be
somebody who is doing a whole different thing, because I think that's where
I'm really headed. I don't want to stop playing jazz, although, my last
three or four CD's wouldn't be called "jazz" records, although I do consider
them to be coming from that spirit. In a way, I'm trying to experiment
and also learn something. The other joke is that somehow as you get older,
you think that you know these things, but I always heard other people say
this, and never believed it, but while you do know more, you're not sure
if that propels you to the next thing, or is a prison that you sort of
have to break out of. You don't know how to do that necessarily, so I just
do it sort of by instinct. And I can see that you can get certain things
done, and only later have an overview of what you've done.
VIC: You're living the music rather than having a well defined agenda.
URI: I would say that that's true, and that goes back to the other question
about being on the road. There's a certain disconnectedness that's liberating,
when you're walking down the street in Buenos Aires one week, then the
next week you're in China... things are so dislocated, and in a way, anything
is possible.
VIC: I'm am reminded of Ken Jergens' book, The Saturated Self,
about postmodern psychology. He talks about informational overload as an
everyday thing, and that time and space and location have all changed,
and so our sense of self has been challenged- it's harder to define who
and what we are.
URI: In a way that affects a lot of people. Early on, I felt like a
tourist, and had to get maps of Paris even before I went to Paris, and
I had memorized the streets, and they were so resonant to me. And now,
I'm in a more jangled way of looking at it. I don't feel like I need to
do that. I need to sit in my hotel room with my computer and keep on working
on my music. Yes, living it, just letting it happen. Every day is a different
thing. And in a way you can say that that's living on the surface, it's
not really going deep, but in another way it's sort of eliminating the
things that even back in my home town, you're feeling that even that is
another dislocation, yet we know it totally. I've been reading this really
great book about James Joyce's wife, Nora, by Brenda Maddox, the
point being that Joyce spent his whole life in exile from his home, and
yet this woman was his Ireland. The way she wrote, the way she cursed,
the fact that she had no idea what he was writing about, and yet he loved
her so intensely. In effect, his whole literature is about her.
VIC: An artist is almost by definition an exile, because he or she is
somewhat outside the culture, rewriting, reconceiving the culture. Joyce
capitalized on that.
URI: It's a paradox. They're also deeply rooted in the area they're
writing about. Faulkner can make his little county seem to be the whole
thing. Joyce was obsessed with details about Dublin- was that store next
to this one, was it on the corner? I understand that so well.
VIC: You're close to your origins.
URI: And yet also distancing yourself. Joyce hated Ireland. He felt
judged by the people there. He felt diminished. And he was. I wouldn't
apply that directly to Philadelphia in my case, but there's a certain element
of leaving Philadelphia which is eye opening. The cliche is moving from
Philadelphia to New York, because in a way, for me, the feel of New York
is so different. Philadelphia felt so warm, especially as a younger person
being enveloped by older people. And then in New York, it's not so much
that. It's much more a feeling of desperation. I always had thought of
New York as a city of opportunity. Today, for musicians, it's desperation.
We cannot get a gig, so let's get together and start playing our music
and find a place. And then out of that hotbed, something strong comes out.
And then people from all over the world say, "What's going on in New York?"
Some guy in Italy will say, let's bring them over here, while the New Yorkers
are sleeping on it. And yet I love both Philly and New York very much.
VIC: Thanks, Uri, for taking time out of your undoubtedly crushing schedule
to meet with us. It was a pleasure to talk with you.
Vic Schermer is creative editor,
critic-at-large and regular contributor to All About Jazz. He is a psychologist
and jazz aficianado in Philadelphia, PA. He is a published author in psychology
and a regular contributor to jazz and literary venues on the Worldwide
Web. Vic welcomes thoughts from readers and will respond. Contact
Vic.